September, 1997
Volume 12, No. 4




Contents:


Creative Complicity

Mus. Ed. 2001

Fellowship Program: Spring in the Berkshires

The View From Here

From Our Readers

September Recording

More Moving

Medieval Music at the Cloisters

MA Home page

Creative Complicity

We don't create alone. Even if the act of writing, painting or composing is intensely private, we do it for and to each other. We can't escape the human condition: that which has made us what we are, the tradition (or anti-tradition) we are raised in, the circle of those touched by our work. Remaining apart from society poses real risks: most of the "art" we know has been honed by the friction of necessity, and scrutinized by informed contemporaries. Even those who insist upon their fierce independence are caught: why are they creating? for whom: Martians?
My thoughts come from a review in the New Yorker magazine of May 19,1997. Arlene Croce comments at length on a new biography of the British choreographer by Julie Kavanagh entitled "Secret Muses: The Life of Frederick Ashton". The muses are in this case the various loves in his life, the erotic attachments which fueled his work. Kavanagh calls this "a need for creative complicity . . . the artist's craving for an anchoring in the real world which will validate his efforts and make them all the more real to him." But rather than being titillating, her probing reveals the essential disconnection between the life and the work. Only in the most superficial sense is an artist.s work autobiographical: it is not "about" its inspiration. Knowing its origins does not help us to understand the work itself, and reading into it allusions to current events and people may result in a distracting away from the essence of the piece. "Knowing or surmising actual context is a distraction which diminishes the work's power of suggestion -- the raison d'etre of dance." [music? art?]
Much of current commentary on artists (and politicians) focuses on the short-comings of their personal lives. Is this relevant to their work? Certainly, if they are dishonest: in either life or art, time will find them out. But judging the work by the context is really beside the point -- which is the work itself. Ashton himself writes: "Since when are 'subjects' the all-important matter of works of art. [You] may as well say Chardin was a bad painter because he painted cabbages." And reading an event or person into the work distracts from the work itself. Cavanagh: "We do not refrain from 'reading' a ballet because it is wrong; we refrain because it is futile."
Often, artists are not understood or appreciated during their own lifetimes. It is a paradox: the artist springs from the community, and then is most often shunned by that very group, which looks for greatness on the other side of the fence. This may be because the "all-too-prosaic" life, with all its peccadillos, looms larger than the art created . . . the prophet is without honor in his own country. I have a conviction that the only good artist is a dead one -- because while one is living, people are more interested in criticizing you for what you are not doing than in listening to what you are doing. But even this can have a positive result: Croce says of both Balanchine and Ashton: "feeling unappreciated drove them deeper into their art."
We do not choose what we create: we are, in a way, chosen by it. Some speak to a large circle, other to a small: again, we do not choose but must follow our inner necessity. The appreciation of one human being may well help to assuage the rejection of the many. Our choices are limited but real -- and one of those is the relationship of person to person to community. A balancing act is going on: the push and pull of the community against the inner vision. Happy are those whose vision includes the community, who write for their contemporaries. Less fortunate are those who struggle against fate, those in whom both life and vision tend to separate, to isolate, to frustrate. How many artists break under this strain? We can choose either to create for those around us, or to pin our hopes on some future recognition.
I often feel that composing is just like cooking, except that we are feeding the ears of our listeners with living sound rather than delicious food. Nourishment is taking place in both exchanges, physical and spiritual. Both exist here and now and then vanish, to be savored in memory or to be endlessly recreated. My dilemma: should I feed people what they (or I) think they want to hear (eat), or follow my vision? It is not a black-and-white choice. Both realities are constantly pushing against each other to achieve a tenuous balance, just for this piece (meal), now, here. What we are after in both cases -- indeed in any of the arts -- is participation in the vision-come-into-being. Both Balanchine and Ashton "believed in ballet as a vision of transcendence." The faith in art's possibilities is, "at bottom, indistinguishable from religious faith." "Out of God's creation . . . comes the beauty of art." It never comes unsullied by human toil, mistakes and loss -- but at best it gives us a glimpse of the invisible, a taste of the ineffable, an echo of the music of the spheres.
The human need for understanding and appreciation does not have to lead to creative complicity (with negative undertones, as if it were a failing), but rather to creative community: the recognition that we are working for and with each other. Let us celebrate both the human being and the created work, forgiving the imperfections in the first and celebrating the achievement in the latter without confusing the two. Let us accept and be grateful for even the slightest brush of the angel's wing which recalls to us who we are and where we come from.

Alice Parker

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Mus. Ed. 2001

Gradually, over the past few years, I have become aware of a situation in music education which is new to our society. When we were a more homogenous group, children in the towns and cities came to school out of the same kind of backgrounds, and with similar families, living situations and ideals. But now, with the breaking up of communities, with the wild and wonderful variety of cultures come together in schools, and with the popular entertainment industry exerting such a powerful influence on our lives, there seems to be no common commitment to the arts. People -- committees -- keep talking about it, setting goals that they wish were attainable, or offering solutions from the sublime to the ridiculous.
But the people bearing the brunt of this radical shift in our schools are the music teachers -- those whom Music Education courses prepared to teach in the older kind of society. Now, those situations where a music teacher has a reasonable number of classrooms to visit, with good support from administration and parents, seem to be few and far between. Much more common is the teacher overwhelmed with an impossible number of students/classrooms, trained in chorus but conducting band or teaching "general music" (what is that?) in a hallway because the music room was requisitioned for computers. Let me detail the problems conveyed to me by well-trained and highly motivated teachers who have taught for twenty years and more.
Children come to school at all levels with no musical background whatsoever except what they have gleaned from the TV -- much of that advertisements and videos. They have never heard an adult they know well sing for pure pleasure; have never sung around the house while doing chores or in a car on a long journey. Their idea of music is founded on electronics, at a high level of volume, and sales techniques which promise immediate gratification with no effort. What does this mean at the primary level? Children cannot match pitches; singing with their own age group without accompaniment is unheard-of; a folk or community repertoire is entirely foreign to them; the idea that music is an "extra", not important, is preserved by before-school or after-school rehearsals and a congenital lack of community support. It takes superhuman effort and much time to get these youngsters far enough into the process so that they can begin to join mainstream educational thinking and musical enjoyment.
At junior high and high school ages, the young people come with no firm background to build on. Again, they can't sing, and the elements of reading music have never been presented to them, or have been discussed in such a brief time-frame that no mastery follows. What is the teacher to do? He or she wants to get these students to experience some of our great choral/vocal music, but with their lack of skills has to fall back on lesser literature, spoon-fed.
And at college, we see the inevitable result. A good friend teaches at a community college, where students come with many backgrounds, ages, levels of ability and experience. They stay for only two years; they are a transient population with none of the opportunities for extended time together that the traditional, live-in, four-year institutions enjoy. What is the teacher to do? They not only have no training -- they don't know that they have none! "We had a great chorus in high school, and I learned a lot of songs" -- but in many cases it was pop songs taught by rote and sung in a manner injurious to the vocal chords.
So these intelligent, hard-working, responsible teachers are having to design an entirely new curriculum, based on their needs and the facilities available to them. How can we teach basic musicianship during a high-school choral rehearsal, two periods a week, in addition to learning some music to perform? What techniques will pull those grade-schoolers into the world of song? It's not five-color textbooks with hard covers, illustrations, and histories of the great composers, or, in the inner city, a lip-service to music that makes the teacher a baby sitter of a group with no classroom, no supplies and no influence.. What to do with those college kids who want to sing but have no realization that reading music is a skill that takes practice? And how about those post-graduate composition students who can write music only for the academic community on the computer?
I am extremely interested in these problems because they are basic to the continuation of our art. Melodious Accord has had for several years a Symposium devoted to various aspects of music. We began by bringing together lyric poets and composers, and continued through a rather lengthy series looking at sacred music in our church services. Now it is education's turn: the next Symposium will present several of these teachers working at different levels, who will discuss their problems and the means they are developing to solve, or at least ameliorate them. If you have something to say on this subject, do let us know. Details on the Symposium: Sound Teaching will be found in the Fall Newsletter; meanwhile, save the date: April 30 to May 3, 1998, in Hadley, Massachusetts. I'll hope to see you there.

Alice Parker

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Fellowship Program: Spring in the Berkshires

Writing, singing, discussing, analyzing, learning, laughing -- the hills of Hawley were alive with music from May 21 to 29 when the Fellows of Melodious Accord assembled. Coming from California, Minnesota, Texas, Maine, Ohio, Michigan and Massachusetts, they brought with them scores to study, beliefs to examine, and likes and dislikes to probe. The course of study is designed to let the participants think back to their musical roots, and then rediscover the interrelationships between the various musical disciplines. Responding to a request to describe the course for someone unacquainted with it, they wrote:

Just as glasses sharpen and clarify perspective and detail for weakened eyes, so the Melodious Accord Fellowship Program brings into focus the importance of melody flowing from text. This perspective provides the basis for a foundational shift from harmonic to melodic understanding

Ed Steele

We study melody, from its rudiments in text and tune to its structures energized in the curves of the phrase. . . In having to create "on the spot", we learn how to begin to craft a composition.

Barbara Conant

A holistic approach to understanding the soul of music is explored. . . Discussions range from examining a phrase of folk song to a movement of the Brahms Requiem. The setting contributes to the depth: colleagues around a table in a non-judgmental atmosphere, all in the beauty of the hills. We eat together, clean up together and make music together, forming a community that opens the mind.
. .

David Cherwien

Alice has a way of unleashing the secrets of song writing in a simple and non-threatening fashion. "Ask the melody where it wants to go". . . I feel without a doubt that I will return to my children's choir and compose for them!

Sally Husch Dean

The Fellowship Program gave me new insights into the process of creating, making and communicating music. Through composition, musical analysis, discussion and reflection, the Fellows are encouraged to explore the root of the musical experience -- melody -- in order to gain new insights into the powerful effect music has in our lives.

Robert Russell

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The View From Here

It's finally hot! On June 10th I opened the windows, inserted the screens, and began to enjoy warm breezes. Up to now, it.s been the coolest spring ever. We had daffodils for three weeks, and when the apple blossoms came they lasted only briefly before decorating the roads, making sober New England look unexpectedly bridal.
In spite of this, the new studio finally got finished inside, just in time for the Fellows. It is a heavenly space to work, with books and music on all sides, a big table in the middle, file cabinets, office equipment , stereo and desk at strategic locations, and, in one corner the newly rebuilt Steinway M. Big windows let in lots of light and air as well as the view of green woods and hills, filled with bird- and brook-song. The Fellows gave it a wonderful inauguration.
Outside, much remains to be done. Painting, a stone wall to hold in new top-soil, a curving path to the new entrance, and eventually a lawn and plantings (that.s the ten-year plan). Meanwhile, I'm not looking at the gravel and raw soil outside, and focus across the road! The real challenge is to re-order my life so I can spend more time here, and less on my travels. . .

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From Our Readers

The response to the "Christmas Letters" editorial was heartfelt. To quote:
"As a faculty member, I'm currently serving on a search committee. . . As I read through the impressive materials from 146 candidates, it has made me wonder what I've been doing with my life all these years. . . I keep asking myself why I have never just focused on one thing and excelled in it. When I read the Newsletter article, I laughed and cried. What kinship I felt with you! I just wanted you to know that you truly made my day, and also made me feel a great deal better about those years behind me (and ahead of me!)." A.S.

And in the Positions Open column (write us for more information):
"We are looking for a choir director -- do you know anyone who would like to move to Hawaii? There isn't much pay but we'd provide housing!" H. F. (Maui)

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September Recording

We are delighted with the warm and generous response to our mailing asking for matching contributions to the Recording Fund. We have reached 80% of our goal, and in September will definitely tape the Parker Sermon from the Mountain: Martin Luther King and the Parker arrangements of Ellington Songs from the Sacred Concerts. There will be a stellar cast of soloists, and some great jazz singing on this CD -- look for the release date in a future issue.

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More Moving

Please take out your address book: we're moving again! Our time at General Seminary has come to a close, and we are reorganizing once more. The new address for Melodious Accord in New York will be:

P O Box 20801
Park West Station
New York, NY 10025

Paula Talayco will collect the mail, and take care of inquiries about concerts, orders, new members, contributions, etc. The Melodious Accord phone and fax will be: (212) 665-4405.

Alice Parker remains at 96 Middle Road, Hawley, MA 01339. Contact her for specific information about programs, her workshops, and her own music. Phone: (413) 339-8508. Fax: (413) 339-6609. E-mail: AliceP16@aol.com.

Judy Ellis continues to do all our mailings from Idaho. Contact her for changes of address only! P O Box 5, Indian Valley, ID 83632. E-mail: Wollydog@aol.com.

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Medieval Music at the Cloisters

On Saturday, March 29, 1997, the Fuentiduena Chapel of the Cloisters Museum in New York City resounded with medieval chants and songs sung by the Musicians of Melodious Accord. The noon program included music celebrating both the Easter season and the Feast of the Annunciation of the Blessed Virgin Mary: Three Sacred Pieces of Bohemia, the Dufay Magnificat, Anonymous English Carols, and the Damianus Ave Maris Stella. A full house appreciated both the concert and a later workshop led by Alice Parker, instructing the audience in the singing of chant melodies. This is one of the most beautiful and resonant places that one could imagine to sing in: we'll hope to return.

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